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<front>
<journal-meta>
<journal-id>0459-1283</journal-id>
<journal-title><![CDATA[Letras]]></journal-title>
<abbrev-journal-title><![CDATA[Letras]]></abbrev-journal-title>
<issn>0459-1283</issn>
<publisher>
<publisher-name><![CDATA[Universidad Pedagógica  Experimental Libertador]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0459-12832014000100005</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Una visión de la moralidad en “un cuento de navidad” de charles dickens]]></article-title>
<article-title xml:lang="en"><![CDATA[A view of morality in charles dickens’s a christmas carol]]></article-title>
<article-title xml:lang="fr"><![CDATA[Une vision de la moralite dans « un conte de noel » de charles dickens]]></article-title>
<article-title xml:lang="it"><![CDATA[Una visione della moralità in “un racconto di natale” di charles dickens]]></article-title>
<article-title xml:lang="pt"><![CDATA[Uma visão da moralidade em “um conto de natal” de charles dickens]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Maizo De Sousa]]></surname>
<given-names><![CDATA[Alexis M]]></given-names>
</name>
<xref ref-type="aff" rid="A01"/>
</contrib>
</contrib-group>
<aff id="A01">
<institution><![CDATA[,UPEL - Instituto Pedagógico de Caracas  ]]></institution>
<addr-line><![CDATA[Caracas ]]></addr-line>
<country>Venezuela</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2014</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2014</year>
</pub-date>
<volume>56</volume>
<numero>90</numero>
<fpage>105</fpage>
<lpage>129</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://ve.scielo.org/scielo.php?script=sci_arttext&amp;pid=S0459-12832014000100005&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://ve.scielo.org/scielo.php?script=sci_abstract&amp;pid=S0459-12832014000100005&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://ve.scielo.org/scielo.php?script=sci_pdf&amp;pid=S0459-12832014000100005&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Este trabajo explora el concepto de moralidad en Un Cuento de Navidad de Charles Dickens. Contrastando la conducta de los personajes principales (Scrooge y Cratchit), se analizaron las actitudes morales y amorales en intercambios sociales dentro del contexto de la historia tomando en cuenta la visión de los valores morales existente en la sociedad del siglo XIX. Para explorar los patrones de conducta de los personajes principales, se utilizaron los estadios del desarrollo moral propuestos por Kohlberg (1984) para poner a prueba las reacciones de Scrooge y Cratchit. Además, se utilizó un enfoque histórico para el análisis literario del texto en cuestión. Se concluye con un diagnóstico general de su conducta que, a la luz de la evidencia textual, concuerda con la conducta social común de la Era Victoriana. Se hace, además, un apartado final relacionado con la importancia que tiene el uso del texto literario en la enseñanza del Inglés como Lengua Extranjera (ILE), y sus implicaciones en el campo educativo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[This article explores the concept of morality in Charles Dickens´s A Christmas Carol. By contrasting the two main characters’ behavior (Scrooge’s and Cratchit’s), moral and amoral attitudes in social exchanges were analyzed within the context of the story, by taking into account the perspective that people during the 1800’s had on moral values. To explore the two main characters’ behavioral patterns, the five stages of moral development, proposed by Kohlberg (1984) were used to test Scrooge’s and Cratchit’s reactions. Also, a historical approach to literary criticism was used to analyze the literary text. This article concludes with an overall diagnosis of their behavior, which, in the light of the textual evidence, matches the common social behavior of the Victorian Era. A final note is made regarding the importance of the use of the literary text in the teaching of English as a Foreign Language (EFL), and its implications in the field of education.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Dans ce travail, on explore le concept de moralité dans Un Conte de Noël de Charles Dickens. En contrastant le comportement des personnages principaux (Scrooge y Cratchit), on a analysé les attitudes morales et amorales lors des échanges sociaux encadrés dans l’histoire tenant compte la vision des valeurs morales de la société du XIXe siècle. Pour explorer les patrons de comportement des personnages principaux, on s’est servi des stades du développement moral proposés par Kohlberg (1984) afin de mettre à l’épreuve les réactions de Scrooge y Cratchit. On termine par un diagnostic général de leurs comportements que, à la lumière de la preuve textuelle, correspondent au comportement social commun de l’Époque Victorienne. On présente aussi une section finale liée à l’importance de l’usage du texte littéraire dans l’enseignement de l’anglais comme langue étrangère (ESL) et ses implications dans le domaine éducatif.]]></p></abstract>
<abstract abstract-type="short" xml:lang="it"><p><![CDATA[Quest’articolo esplora il concetto di moralità in “Un racconto di Natale” di Charles Dickens”. Nel confrontare il comportamento dei personaggi principali (Scrooge e Cratchit), sono stati analizzati gli atteggiamenti morali e amorali negli intercambi sociali all’interno del contesto della storia tenendo conto della visione dei valori morali che esistevano nella società del XIX secolo. Con lo scopo di ripercorrere i modelli di comportamento dei personaggi principali, sono stati usati gli stadi dello sviluppo proposti da Kohlberg (1984) per mettere alla prova le reazioni di Scrooge e Cratchit. La diagnosi concludente è quella di considerare che la condotta sociale espressa nell’opera è in linea con l’atteggiamento comune dell’Età Vittoriana. È creato, inoltre, uno scritto finale in relazione all’importanza dell’uso del testo letterario per l’insegnamento della lingua inglese come lingua straniera (ILE) e la sua applicabilità nell’educazione.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Este trabalho analisa o conceito de moralidade em Um Conto de Natal de Charles Dickens. Contrastando a conduta dos personagens principais (Scrooge e Cratchit), foram analisadas as atitudes morais e amorais nos intercâmbios sociais no contexto da história, levando em conta a visão dos valores morais existente na sociedade do século XIX. Para explorar os padrões de conduta dos personagens principais, foram utilizados os estágios do desenvolvimento moral propostos por Kohlberg (1984) para avaliar as reações de Scrooge e as de Cratchit. A conclusão, depois de ter feito um diagnóstico geral de sua conduta que, como se observou na evidência textual, é que a conduta deles coincide com a conduta social comum da Era Victoriana. Além disso, foi desenvolvida uma parte final que se relaciona com a importância que tem o uso do texto literário no ensino do Inglês como Língua Estrangeira (ILE), e suas implicações no âmbito educacional.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Moralidad]]></kwd>
<kwd lng="es"><![CDATA[sociedad victoriana]]></kwd>
<kwd lng="es"><![CDATA[patrones de conducta]]></kwd>
<kwd lng="en"><![CDATA[Moralism]]></kwd>
<kwd lng="en"><![CDATA[Victorian society]]></kwd>
<kwd lng="en"><![CDATA[behavioral patterns]]></kwd>
<kwd lng="fr"><![CDATA[moralité]]></kwd>
<kwd lng="fr"><![CDATA[société victorienne]]></kwd>
<kwd lng="fr"><![CDATA[patrons de comportement]]></kwd>
<kwd lng="it"><![CDATA[Moralità]]></kwd>
<kwd lng="it"><![CDATA[Società Vittoriana]]></kwd>
<kwd lng="it"><![CDATA[Norme di condotta]]></kwd>
<kwd lng="pt"><![CDATA[moralidade]]></kwd>
<kwd lng="pt"><![CDATA[sociedade victoriana]]></kwd>
<kwd lng="pt"><![CDATA[padrões de conduta]]></kwd>
</kwd-group>
</article-meta>
</front><body><![CDATA[ <p align="center" style="text-align: center"><font face="Verdana"><b> <span lang="ES-VE">Una visión de la moralidad en “un cuento de navidad” de  charles dickens.</span></b></font></p>     <p align="center" style="text-align: center"><font face="Verdana"><b> <span lang="ES-VE" style="font-size: 10.0pt">Alexis M. Maizo De Sousa</span></b></font></p>     <p align="center" style="text-align: justify"><font face="Verdana"> <span lang="ES-VE" style="font-size: 10.0pt">UPEL – Instituto Pedagógico de  Caracas. Caracas, Venezuela. <a href="mailto:alexis.maizo09@gmail.com"> alexis.maizo09@gmail.com</a></span></font></p>     <p align="center" style="text-align: justify"><font face="Verdana"><b> <span lang="ES-VE" style="font-size: 10.0pt">Resumen</span></b></font></p>     <p style="text-align: justify"><font face="Verdana"> <span lang="ES-VE" style="font-size: 10.0pt">Este trabajo explora el concepto de  moralidad en <i>Un</i> <i>Cuento de Navidad</i> de Charles Dickens. Contrastando  la conducta de los personajes principales (Scrooge y Cratchit), se analizaron  las actitudes morales y amorales en intercambios sociales dentro del contexto de  la historia tomando en cuenta la visión de los valores morales existente en la  sociedad del siglo XIX. Para explorar los patrones de conducta de los personajes  principales, se utilizaron los estadios del desarrollo moral propuestos por  Kohlberg (1984) para poner a prueba las reacciones de Scrooge y Cratchit.  Además, se utilizó un enfoque histórico para el análisis literario del texto en  cuestión. Se concluye con un diagnóstico general de su conducta que, a la luz de  la evidencia textual, concuerda con la conducta social común de la Era  Victoriana. Se hace, además, un apartado final relacionado con la importancia  que tiene el uso del texto literario en la enseñanza del Inglés como Lengua  Extranjera (ILE), y sus implicaciones en el campo educativo.</span></font></p>     <p style="text-align: justify"><font face="Verdana"><b> <span lang="ES-VE" style="font-size: 10.0pt">Palabras clavea:</span></b><span lang="ES-VE" style="font-size: 10.0pt">  Moralidad, sociedad victoriana, patrones de conducta.</span></font></p>     <p style="text-align: center"><font face="Verdana"><b> <span lang="EN-US" style="font-size: 10.0pt">A view of morality in charles  dickens’s<span style="text-transform: uppercase"> </span><i>a christmas carol</i></span></b></font></p>     <p style="text-align: justify"><font face="Verdana"><b> <span lang="EN-US" style="font-size: 10.0pt">Abstract</span></b></font></p>     <p style="text-align: justify"><font face="Verdana"> <span lang="EN-US" style="font-size: 10.0pt">This article explores the concept  of morality in Charles Dickens´s <i>A Christmas Carol</i>. By contrasting the  two main characters’ behavior (Scrooge’s and Cratchit’s), moral and amoral  attitudes in social exchanges were analyzed within the context of the story, by  taking into account the perspective that people during the 1800’s had on moral  values. To explore the two main characters’ behavioral patterns, the five stages  of moral development, proposed by Kohlberg (1984) were used to test Scrooge’s  and Cratchit’s reactions. Also, a historical approach to literary criticism was  used to analyze the literary text. This article concludes with an overall  diagnosis of their behavior, which, in the light of the textual evidence,  matches the common social behavior of the Victorian Era. A final note is made  regarding the importance of the use of the literary text in the teaching of  English as a Foreign Language (EFL), and its implications in the field of  education.</span></font></p>     <p style="text-align: justify"><font face="Verdana"><b> <span lang="EN-US" style="font-size: 10.0pt">Key words:</span></b><span lang="EN-US" style="font-size: 10.0pt">  Moralism; Victorian society; behavioral patterns.</span></font></p>     ]]></body>
<body><![CDATA[<p style="text-align: center"><font face="Verdana"><b> <span lang="FR" style="font-size: 10.0pt">Une vision de la moralite dans «&nbsp;un  conte de noel&nbsp;» de charles dickens</span></b></font></p>     <p style="text-align: justify"><font face="Verdana"><b> <span style="font-size: 10.0pt">Résumé</span></b></font></p>     <p style="text-align: justify"><font face="Verdana"> <span style="font-size: 10.0pt">Dans ce travail, on explore le concept de  moralité dans <i>Un Conte de Noël</i> de </span> <span lang="FR" style="font-size: 10.0pt">Charles Dickens. En contrastant le  comportement des personnages principaux (Scrooge y Cratchit), on a analysé les  attitudes morales et amorales lors des échanges sociaux encadrés dans l’histoire  tenant compte la vision des valeurs morales de la société du XIXe siècle. Pour  explorer les patrons de comportement des personnages principaux, on s’est servi  des stades du développement moral proposés par&nbsp; Kohlberg (1984) afin de mettre à  l’épreuve les réactions de Scrooge y Cratchit. On termine par un diagnostic  général de leurs comportements que, à la lumière de la preuve textuelle,  correspondent au comportement social commun de l’Époque Victorienne. On présente  aussi une section finale liée à l’importance de l’usage du texte littéraire dans  l’enseignement de l’anglais comme langue étrangère (ESL) et ses implications  dans le domaine éducatif.</span></font></p>     <p><font face="Verdana"><b><span lang="FR" style="font-size: 10.0pt">Mots clé&nbsp;:</span></b><span lang="FR" style="font-size: 10.0pt">  moralité, société victorienne, patrons de comportement.</span></font></p>     <p align="center"><font face="Verdana"><b><span style="font-size:10.0pt">Una  visione della moralità in&nbsp; “un racconto di natale” di charles dickens</span></b></font></p>     <p><font face="Verdana"><b><span style="font-size:10.0pt">Riassunto</span></b></font></p>     <p align="justify"><font face="Verdana"><span style="font-size:10.0pt"> Quest’articolo esplora il concetto di moralità in “Un racconto di Natale” di  Charles Dickens”.&nbsp; Nel confrontare il comportamento dei personaggi principali  (Scrooge e Cratchit), sono stati analizzati gli atteggiamenti morali e amorali  negli intercambi sociali&nbsp; all’interno del contesto della storia tenendo conto  della visione dei valori morali che esistevano nella società del XIX secolo. Con  lo scopo di ripercorrere&nbsp; i modelli di comportamento dei personaggi principali,  sono stati usati gli stadi dello sviluppo proposti da&nbsp; Kohlberg (1984) per  mettere alla prova le reazioni di Scrooge e Cratchit. La diagnosi concludente è  quella di considerare che la condotta sociale espressa nell’opera è in linea con  l’atteggiamento comune dell’Età Vittoriana. È creato, inoltre, uno scritto  finale in relazione all’importanza dell’uso del testo letterario per  l’insegnamento della lingua inglese come lingua straniera (ILE) e la sua  applicabilità nell’educazione.</span></font></p>     <p align="justify"><font face="Verdana"><b> <span lang="EN-US" style="font-size: 10.0pt">Parole chiavi:</span></b><span lang="EN-US" style="font-size: 10.0pt">&nbsp;  Moralità. Società Vittoriana. </span><span style="font-size:10.0pt">Norme di  condotta.</span></font></p>     <p align="center"><font face="Verdana"><b> <span lang="PT-BR" style="font-size: 10.0pt">Uma visão da moralidade em “um  conto de natal” de charles dickens</span></b></font></p>     <p align="justify"><font face="Verdana"><b> <span lang="PT-BR" style="font-size: 10.0pt">Resumo</span></b></font></p>     ]]></body>
<body><![CDATA[<p align="justify"><font face="Verdana"> <span lang="PT-BR" style="font-size: 10.0pt">Este trabalho analisa o conceito de  moralidade em <i>Um</i> <i>Conto de Natal</i> de Charles Dickens. Contrastando a  conduta dos personagens principais (Scrooge e Cratchit), foram analisadas as  atitudes morais e amorais nos intercâmbios sociais no contexto da história,  levando em conta a visão dos valores morais existente na sociedade do século  XIX. Para explorar os padrões de conduta dos personagens principais, foram  utilizados os estágios do desenvolvimento moral propostos por Kohlberg (1984)  para avaliar as reações de Scrooge e as de Cratchit. A conclusão, depois de ter  feito um diagnóstico geral de sua conduta que, como se observou na evidência  textual, é que a conduta deles coincide com a conduta social comum da Era  Victoriana. Além disso, foi desenvolvida uma parte final que se relaciona com a  importância que tem o uso do texto literário no ensino do Inglês como Língua  Estrangeira (ILE), e suas implicações no âmbito educacional.</span></font></p>     <p align="justify"><font face="Verdana"><b> <span lang="PT-BR" style="font-size: 10.0pt">Palavras chave:</span></b><span lang="PT-BR" style="font-size: 10.0pt">  moralidade, sociedade victoriana, padrões de conduta.</span></font></p>     <p align="right"><font face="Verdana"><i> <span lang="EN-US" style="font-size: 10.0pt">“The most important human endeavor  is the striving for morality in our actions. Our inner balance and even our very  existence depend on it. Only morality in our actions can give beauty and dignity  to life.”</span></i></font></p>     <p align="right"><font face="Verdana" size="2"><span class="red"><b> <span lang="EN-US">Charles Dickens</span></b></span></font></p>     <p align="justify"><font face="Verdana" size="2">Recepción: 09/07/2014  Evaluación: 29/01/2015 Recepción de la versión definitiva: 20/02/2015</font></p>     <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US"> Introduction</span></b></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">What is  morality? How does it affect our lives? Is it really necessary to be a moral  entity in society to guarantee the safety of its members? Should we try to  eradicate negative values and cultivate the good ones? These are questions that  may probably make us think about the true nature of man, and the way people  behave in society. We may even reflect on what we do and how we do it in  contrast to what other people do and how they do it. But then, other questions  may arise; for instance: What if we delete negative behavior? Is it possible to  have only a “good” side without a counterpart? And last, but not least: If what  is good for a group of people, is bad for other groups, how can we determine  what <i>really</i> is good or bad? When we talk about morality there seems to be  a dichotomy of terms in which “good and bad”, “right and wrong”, and “good and  evil” are the main ones, particularly when we talk about morality as a  reflection of society in literary expression, like short stories, poems, or  novels.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">Ever since the English novel was born in 1830, its evolution in  the history of literature has undergone many changes because novels have been  constantly shaped by society according to the impact they produce (Hauser, A.,  1988, p. 139). As for the production of literature in those times, there were  several authors who were the main representatives and pioneers of particular  styles in writing. Authors like Oscar Wilde, George Eliot or Charles Dickens  were of paramount importance during the 19<sup>th</sup> century for different  reasons which involved, basically, social and moral issues. Dickens, who was  first thought to be a social reformer or revolutionary, was later taken as a  moralist instead, first and foremost, because his novels involved a great amount  of moral behavior (whether good or bad) which was meant to teach a lesson at the  end of the story, suggesting a change in human condition rather than in society  itself. Still, it is logical to think that by modifying human behavior  individually, in the long term, there will also be a change in society as a  whole because society is made by individuals who are susceptible to moral and  social change for the better.</font></span></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">One of the  ways authors tried to reinforce moral values during the 19<sup>th</sup> century  was by means of fictional literature like the novel because from the 1840s on  people increasingly became more interested in reading fictional pieces of work  (Hauser, A., 1988, p. 142). The main reason for this is that in those days  novels became more accessible to the public by being published in monthly  installments.&nbsp; Therefore, when we talk about morality we can hardly detach it  from the social contexts upon which historical facts may have a strong impact as  well. If people feel identified with, or they can picture themselves in the  piece of work they are reading, they are more likely to be influenced by it, and  change is more likely to occur. Dickens used to depict the society of his time  in order to trigger a sense of awareness regarding moral values and promote, if  possible, social change.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The main  idea of the present research involves the review of the concept of morality in  Charles Dickens’s <i>A Christmas Carol</i>. In this article, I aim to analyze  the period in which the story is framed in the light of the Historical approach  to literary criticism for this offers us a comprehensive view of the social,  cultural, and even the intellectual context in which the piece of work under  scrutiny was created (Kennedy, J. I., &amp; Gioia, D., 1995, p. 1798).&nbsp; “What we  call ‘culture’ is not an independent reality but is inseparable from the  historical conditions in which human beings create their material lives”  (Selden, R. Widdowson, P. &amp; Brooker, P., 2005, p. 83); such lives might be  directed by particular ideological systems which result from the social and the  economic dimensions.</span></font></p>     ]]></body>
<body><![CDATA[<p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">As for the story itself, I will be dealing with the moral  opposition between the two main characters; that is, morality as perceived  through <i>Ebenezer Scrooge</i> and <i>Bob Cratchit</i>. This is another aspect  that can be taken into account to complement the moralistic view that will be  supported by means of the historical review of the social context in which the  story is framed. The main purpose of this research is to identify traces of  morality in the novel from the perspective of each of the two characters  mentioned before, and contrast them so as to match the outcome with the social  issues that were taking place in the 19<sup>th</sup> century. I will look for a  reflection </font></span><font face="Verdana" size="2"><span lang="EN-US">of the  Victorian society in the piece of work by focusing my attention on morality as  it was perceived in the society of the 19<sup>th</sup> century.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">In order to  achieve the main purpose of the research, I will make use of Kohlberg’s theory  of moral development (1976) in order to be able to operationalize the traits  inherent to the behavior of the two main characters in the novel. This theory  will help me devise a set of categories of analysis in order to better  understand the moral behavior of the aforesaid characters. It is necessary to  pinpoint that the fact that I will be using a set of categories that belong to  the field of psychology does not mean that the Historical Approach is irrelevant  in the study, basically because these two fields of analysis (psychology and  history) are not mutually exclusive.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The  categories selected are just a tool to carry out the specific analysis of the  characters in terms of morality, whereas the Historical approach will provide us  with a more general view of the social and cultural context in which <i>A  Christmas Carol</i> was written. The Historical approach will help us locate and  justify the story within a time frame in which a number of specific events were  taking place, and in which a set of behavioral patterns was expected from the  members of that society. This fact somehow involves the author and his decision  to select such topic to write about. In the following section, we will observe  the general traits of the 19<sup>th</sup> century society and some general facts  about the author’s life, so that we can place the novel in a more specific time  frame.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">The analysis carried out in this research also has a set of  implications that derive from the analysis to be done. These implications may be  separated into two groups: (a) cultural implications, and (b) pedagogical  inplications. Part of what justifies this article precisely involves the impact  the results of the analysis will have on the field of education regarding the  use of literature in the EFL context. Beyond the mere use of the text as an  object of analysis, within the academic context, the text under scrutiny, as  well as many others, can be used to broaden the cultural scope EFL learners have  regarding the society of the 19<sup>th</sup> century in England, as well as in  other contexts.</font></span></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Cultural  awareness, being one of the main targets of the teaching of literature to EFL  learners, is an essential component within the learning of a foreign language  that needs to be highlighted; one practical and effective way to teach EFL is by  means of the reading and analysis of literary texts that may well represent the  society of a particular time period. <i>A Christmas Carol</i> is a perfect  example of the aforementioned. As we can see, both the cultural and the  pedagogical implications are interconnected to build up the methodology of an  EFL class in which the literary text is used as a means to help the learners  develop their linguistic competence as well as their sense of cultural awareness  which will influence the learners’ performance as future teachers.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">Charles  Dickens and the 19<sup>th</sup> century</span></b></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">In the  following paragraphs a brief review of Charles Dickens’s life will be provided  so as to get familiar with such a widely recognized and influential author  during the 19<sup>th</sup> century and up to this day. Also, to provide a clear  view of the time frame in which <i>A Christmas Carol</i> was written, various  facts about the author’s life will be presented according to the context in  which he lived, and which later on became a motivation for him to write novels  like the one under scrutiny in this article.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">Charles Dickens was born on February 7<sup>th</sup>, 1812 at  Portsmouth, England. His childhood was normal as any kid’s childhood; he was a  comfortable, well-educated boy who used to have exposure to fine literary  English works (Busby, B., 2009). Dickens suddenly started having problems after  his father was imprisoned for debt; he was only twelve years old when he was  forced to work in a factory, a warehouse, pasting labels. He had to work in  conditions of extreme poverty for around three years during which he could  evidence the hardships of the working poor in that factory as a representative  of the whole low-class, working people. After those horrible days, according to  Dickens, he could continue with his education. In 1833, he started studying  journalism through which he later became an editor and a writer of fiction.  Later on, he started writing novels, and not long </font></span> <font face="Verdana" size="2"><span lang="EN-US">after that, he came up with his  first complete novel: <i>The Pickwick Papers</i> in 1836. He finished his second  novel, <i>Oliver Twist</i>, in 1837 which was delivered in monthly installments  during two years until 1839.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">It is a fact  that Dickens was a prolific author during his active life as a writer completing  around thirteen novels (including <i>The Mystery of Edward Drood</i> which was  left incomplete in 1870, after he died). He also wrote at least five novellas,  numerous short stories, plays and pieces of journalism. Some of his most known  novels are <i>Hard Times</i> (1854), <i>Little Dorrit</i> (1855), <i>Great  Expectations</i> (1860); <i>David Copperfield</i> (1849) and <i>A Christmas  Carol </i>(1843). In most of his works Dickens used to criticize society from  different points of view in order to make changes that went beyond a social  dimension, and into a moral one (Orwell, G. 1940). He would do this by  displaying situations that reflected the role of human beings in society as well  as a range of values that influenced particular people in a particular time. We  can therefore say that, even though Dickens was believed to be a revolutionary  writer when he was first analyzed by critics, most recent studies picture him as  a moralist, instead. (op. cit.)</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">When we talk  about Charles Dickens, we need to take into account the historical and social  context in which he lived. This means, taking into consideration the events that  had taken place and were taking place in the society of his time; what was  called the Victorian Age. It was a society affected by the French Revolution in  previous years, for instance, as well as the constant social and political  conflicts and confrontations that led poor people to live in worse terrible  conditions than Dickens himself experienced. Therefore, most of his novels were  framed in the social conditions of the time as well as of previous years.</span></font></p>     ]]></body>
<body><![CDATA[<p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">The society of the Victorian period has been described by  sociologists and economists, such as Beatrice Webb (cited in Ford, B., 1963, p.  29), as a period in which the degree of respectability of a person was graded  according to social, political and even industrial power. People were judged by  their social standards, leaving aside their personal relationships. According to  Webb, “what was demoralizing…was the making and breaking of personal friendships  according to </font></span><font face="Verdana" size="2"><span lang="EN-US"> temporary and accidental circumstances in no way connected with personal merit.”  (op. cit.)</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The writer’s  response to the social conditions of the time was an important step towards the  development of fictional literature (the novel, in this case) by means of  criticizing the social and moral behavior that was common in those days. Social,  experiential, and even moral awareness on the part of the writer allowed him or  her to define the implications of experience as a prerequisite to the “right  order” of personal and social life.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The concept  of the family was of high importance as well when it came to the portrayal of  social and economic conflicts in the fictional literature of the time.  Historically speaking, the traits of the family during the nineteenth century  reveal the powerful role of ideologies at work and focus on the role of power  relations involved, particularly by age and gender (Williams, C., 2004, p. 257),  not to mention by social class. This shows that there was a firm connection  between the state of the family and the working conditions that influenced the  social and economic status of the household. Regarding this respect, “…the  capitalist and patriarchal logic of the labour market that allocated better-paid  work to men, also meant that it made more sense for married women to withdraw  from waged work.” (op. cit., p. 258)</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Towards the  1850s husbands and wives worked in different fields unlike pre-industrial times  in which both the husband and wife would work together in the farming industry,  for instance.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">The beginnings of the industrial revolution may not have been so  severe towards the end of the 18<sup>th</sup> century, but towards the middle of  the 19<sup>th</sup> century the consequences that industrialization brought over  Britain were many. Most of the inventions that had taken place during the 18<sup>th</sup>  century had been improved and put to use by the late 1820s and mid 1830s (Gombrich,  E., 2004, p.301). During this time, the ‘supremacy’ of the machine replaced the  handcraft of hundreds of workers who were left out of the industry to starve to  death.</font></span></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">This  logically indicates that the rate of unemployment and subsequent poverty in the  country increased dramatically, and the working conditions of the fortunate few  who had the chance to operate machinery were practically devastating. Some of  the company owners would hire only those people who were willing to work more  hours for less payment.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Perhaps, one  of the most serious consequences of industrialization over the family was that,  as stated by Sercombe’s Marxist (cited in Williams, C., 2004), it depended on  the over-exploitation of workers who exhausted themselves to the extent that  working families could not possibly keep up the productive workforce “…neither  in the medium term (paying the price in ill-health and shortened lives) nor by  being able to reproduce the succeeding generation of fit and productive  workers.” (p. 258)</span></font></p>     <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">Morality</span></b></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Given the  fact that the moral dimension is central in this article, it is then relevant to  determine various conceptions that complement each other to make up a very  specific view of what moralism is within the boundaries of this research. The  concept of moralism will be briefly presented as it is conceived from different  perspectives: (1) the philosophical perspective; (2) the social perspective; and  (3) the psychological perspective.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">From the  philosofical perspective, morality is an essential human component made up of  fixed patterns related to social traditions as well as with ethics (Burk, I.,  2001). A moral person would then be, according to this view, anyone whose  behavior adjusts to the customs of a particular society.</span></font></p>     ]]></body>
<body><![CDATA[<p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">From the social point of view, Rokeach (1973) argues that  morality is seen through the scope of values (also called “moral values”) which  are described as beliefs evidenced through a “more or less” permanent behavior.  Values are also “standard”, and, therefore, may be used with different purposes  such as: (a) guides to carry out actions, (b) guides to evaluate or judge  situations, and (c) the basis for </font></span><font face="Verdana" size="2"> <span lang="EN-US">analyzing behavior and beliefs (Salazar, J., Montero, M.,  Muñoz, C., Sánchez, E., Santoro, E., Villegas, J., 1979).</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">In a  definition of morality provided by Rest (1983), he stresses the concept of  morality as “standards that govern human cooperation” (p. 558). The idea of  cooperation is also important to the development of human behavior from a social  point of view. This makes it possible for researchers in other areas, like  psychology, to expand the concept of morality in order to have a wider  understanding of how humans behave and are expected to behave.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">From the  psychological point of view, according to Lawrence Kohlberg in his theory of  moral development (1976), we go through a process of internalization of rules  and norms dealing with the family and the sociocultural dimensions through which  we create a system of values (Lagonell, M. de, Ríos, P., Silva, A., Figueroa,  R., Van Der Biest, T. Palacios, H., et al., 2004).</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">According to  Kohlberg’s model as presented by Colby &amp; Kohlberg (1987), there are five stages  of moral development. They are:</span></font></p>     <blockquote> 	    <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">Stage  	1</span></b><span lang="EN-US"> Morality is defined in terms of avoiding  	breaking rules that are backed by punishment, “obedience for its own sake,”  	and “avoiding damage to persons and property”.</span></font></p> 	    <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">Stage  	2</span></b><span lang="EN-US"> Morality is defined in terms of instrumental  	exchange, “acting to meet one’s own interests and needs and letting others  	do the same,” making deals, and engaging in equal exchanges.</span></font></p> 	    <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">Stage  	3</span></b><span lang="EN-US"> Morality is defined in terms of upholding  	mutual relationships, fulfilling role expectations, being viewed as a good  	person, showing concern for others, and caring for others; trust, loyalty,  	respect, and gratitude are important moral values.</span></font></p> 	    <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">Stage  	4</span></b><span lang="EN-US"> Morality is defined in terms of maintaining  	the social systems from which one benefits</span></font></p> 	    <p align="justify"><b><span lang="EN-US" style="font-family: Verdana"> 	<font size="2">Stage 5</font></span></b><span lang="EN-US" style="font-family: Verdana"><font size="2">  	Morality is defined in terms of fulfilling the social obligations implicit  	in social contracts that are “freely agreed upon” and a “rational  	calculation of overall utility, ‘the greatest good for the greatest number’  	”</font></span></p> </blockquote>     ]]></body>
<body><![CDATA[<p align="justify"><font face="Verdana" size="2"><span lang="EN-US">In these  five stages of moral development, the internalization of rules, and even moral  thought, starts in early stages (stage 1 and 2) as a more superficial reasoning,  and as the individual moves on to higher stages, the reasoning becomes more  abstract and deeper. In Kohlberg’s theory (op. cit. p. 126), it is important to  highlight that in the chronology of the moral stages, age is not a determining  factor to move to higher levels. Therefore, this model is flexible enough to be  used in the analysis of children, teenagers and adults.&nbsp;&nbsp;&nbsp; According to Kohlberg  (cited in Crain, 1985), everyone, no matter the culture of the person, goes  through these developmental stages in order from stage 1 to stage 5. The whole  stage model, Kohlberg explains, is a tool that serves the purpose of analyzing  people’s moral development by means of their reasoning and not their behavior.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Kohlberg  (1975) also explains that the stages are not taught, but they rather emerge from  our own thinking about moral problems. Moral development may also depend on  social exchange, but social interaction will only take effect as long as our way  of thinking is stimulated. As we interact with others and engage in debates that  stimulate our thinking, we can question our views regarding the way we see the  world that surrounds us in order to rebuild our conception of certain ideas, and  to comply with what other people also believe. As people reflect these broader  points of view, they are also showing their moral development according to  Kohlberg’s model (op. cit.)</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">For the  analysis that this article contains, Kohlberg’s model will be used taking into  account what values are and how they can be tracked through moral behavior. This  will be done in order to identify positive values if the characters follow such  “rules” and negative values if the characters do not follow them. By providing  evidence form the text, I will show opposite behavioral patterns according to  what Kohlberg, and even Rokeach, state regarding their views on moralism.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">The analysis of the novel will be done assuming that the moral  behavior of the characters is a clear and direct reflection of their moral  reasoning. We then assume that there is a high degree of consistency between  moral thought and moral behavior throughout the plot of the story. Even though  the observable </font></span><font face="Verdana" size="2"><span lang="EN-US"> behavior of the characters and their intentions or moral thought may not be  parallel, as Kohlberg himself doubts (Crain, W., 1985), we will guide the  analysis through what is purely observable in order to carry out a more  impartial and practical analysis.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">In the  following paragraphs an overview of the plot of the story will be provided so  that we have a clear idea of the flow of events that took place and how such  events relate to the main idea of this article.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">A  Christmas Carol</span></b></font></p>     <p align="justify"><font face="Verdana" size="2"><i><span lang="EN-US">A  Christmas Carol </span></i><span lang="EN-US">is one of the shortest Christmas  tales by Dickens. The plot is very simple and there is a small group of  characters that makes it easy to understand the story without major  complications. The story goes around the life of Ebenezer Scrooge who is a rich,  arrogant, moody and selfish old man. Once his old business partner, Jacob  Marley, dies seven (7) years before the starting point of the story, he takes  over the business as if no one had died, paying little (if any) attention to the  incident. Bob Cratchit, Scrooge’s assistant, is the target of the old man’s lack  of patience and mistreatment. He never says a word to defend himself because he  is afraid of Scrooge who might fire him, leaving him without any source of  income. Bob is a very poor man and the salary he gets by working for Scrooge is  so little that he can barely survive along with his wife and kids.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Scrooge,  then is visited by the ghost of his ex-partner, Jacob Marley, who tells the old  man that if he does not stop being such a bad person, he will be a mourning,  wandering soul for eternity (as Marley himself), carrying heavy chains around  his neck that would be full of each and every one of his misdeeds. Of course,  Scrooge did not believe any of Marley´s words, and he even doubted that the  apparition was real. Marley, then, warned the old man that he was to be visited  by three spirits (one each night from that moment on). Each spirit would  represent a different Christmas time: present, past and future.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">Even though Scrooge did not believe a word Marley said, he was  terribly afraid of what might happen. And of course, Jacob Marley was telling  the truth. The </font></span><font face="Verdana" size="2"><span lang="EN-US"> spirits did appear one by one, one per night just as Marley had said. The first  of the spirits, The Ghost of Christmas Past, showed Scrooge the life he used to  have before he became an arrogant, moody and hideous old man. He was able to see  himself sharing with friends, leading a life full of happiness and joy. The  spirit also shows scrooge how he lost everything, including the love of the  woman he was about to get married to. Scrooge seemed to have forgotten  everything he was seeing because his reaction was that of a person who suffered  from amnesia. Surprised, sad, and crying he finds himself in his bedroom one  more time, in which the second spirit awaits: The Ghost of Christmas Present.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">This spirit  shows Scrooge how the people who used to love him, shared together and remember  him with pity and disgust as an old man who should not even deserve to be  thought of. Scrooge also sees the condition in which his clerk, Bob Cratchit is  living in along with his family: A condition of extreme poverty. Scrooge knows  that a great deal of all the hardships Bob is going through are due to him. If  Cratchit earned more money, he who be able to give his family a decent dinner,  and would be able to take better care of his little son, Tiny Tim, who is very  ill. Then, tormented, disturbed, and even sadder than before, Scrooge is left  alone by the spirit who is almost immediately replaced by the third one: The  Ghost of Christmas Yet to Come.</span></font></p>     ]]></body>
<body><![CDATA[<p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The last  spirit takes Scrooge to a graveyard in which he can see his assistant crying  next to his wife after their little son, Tiny Tim, had been buried. After they  leave, Scrooge is left alone with the spirit who points at a different  direction. There’s another grave which has been recently open, and which after  making a great effort to see the name in the tombstone, Scrooge can finally find  that the grave bears his own name: Ebenezer Scrooge; a man who had never changed  and who was condemned to wander as a mourning soul for eternity like his  ex-partner, Jacob Marley.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">Scrooge wakes up in despair after he finally gets rid of the  vision provided by the last of the spirits. He notices that everything he saw  was part of his subconscious mind, and that he still had a chance to change his  life as well as </font></span><font face="Verdana" size="2"><span lang="EN-US"> other people’s lives by doing good. He hurried up and started helping people,  including his own clerk, Bob Cratchit, whose little son did not die after all  thanks, of course, to Scrooge’s intervention.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">This is a  story that may even be viewed as a children’s story, but which was also highly  enjoyed by adults who during the 19<sup>th</sup> century would set meetings to  read it aloud as part of a tradition each Christmas season. The question some  people may ask themselves is: What is so attractive about this story? The answer  is that it highlights some of the main values society is built upon. It also  shows other values which are negative, in opposition to the bright side of the  story. Apart from this, the story, as I said at the beginning, is not difficult  to understand; the plot is simple and the topic is appealing. The main conflict  resides in Scrooge who has become a greedy person; someone whose love for money  is greater than his love for people. So, then, the interesting part is to see  how this character, who seems to be “amoral”, undergoes a change of personality  after learning his lesson; in this case, through the visit of the three spirits.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US"> Methodology</span></b></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">We can focus  on how the previously stated information will be used to guide the analysis in  order to achieve the purpose presented at the beginning of this article. In the  following paragraphs, the methodological procedures will be discussed.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">The treatment of the topic selected in this research was done  through a descriptive study, with a qualitative approach in which numeric data  will also be taken into account in order to make a more objective and practical  analysis. What justifies the selection of such methodological approach is the  fact that the topic of the research is so abstract that it is hard to measure in  an objective and efficient way. Therefore, I will mostly show, by means of  textual evidence, the moral tendency of the characters in a descriptive way that  will be supported by percentages. The numeric data will facilitate the  presentation of results towards the end of the research.</font></span></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The data  will be taken from the story itself which is the focus of analysis. For the  selection of the literary work, aspects such as: <b>(a)</b> length, and <b>(b)</b>  topic dealt with were paid attention to. As it is a short novel, the whole of it  could be taken in order to evidence moral beharior in context.&nbsp; <span style="background: white">The topic dealt with within the story (morality)  is one of the most relevant issues of the 19<sup>th</sup> century</span>, and  that makes it appealing as an object for research.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">When it  comes to the categories of analysis, the main stages of Kohlberg’s theory of  moral develpment previously presented in the review of the literature were taken  into account. Then, each of Kohlberg’s stages of moral development were  simplified in order to facilitate the process of analysis. <a href="#tab1">Table  1</a> illustrates what results after simplifying each of the stages.</span></font></p>     <p align="center"><font face="Verdana" size="2"><b><span lang="EN-US"> <a name="tab1">Table 1</a></span></b></font></p>     <p align="center"><font face="Verdana" size="2"><b><span lang="EN-US">Simplified  version of Kholberg’s stages of moral development</span></b></font></p>     ]]></body>
<body><![CDATA[<div align="center"> 	<table class="MsoNormalTable" border="1" cellspacing="1" style="border-collapse: collapse; border-style: none; border-color: inherit" id="table1" width="550"> 		<tr> 			<td width="576" valign="top" style="width: 432.2pt; border-left: medium none; border-right: medium none; border-top: 1.0pt solid black; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="ES-CL" style="line-height: 150%">1.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="ES-CL"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span> 			<span lang="ES-CL" style="line-height: 150%; font-family: Verdana"> 			<font size="2">Avoiding breaking the rules</font></span></p> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">2.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="EN-US"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span><font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">Avoiding damage to  			persons and property</span></font></p> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">3.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="EN-US"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span><font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">Acting to meet one’s  			own interests and needs and letting others do the same</span></font></p> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">4.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="EN-US"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span><font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">Making deals, and  			engaging in equal exchanges</span></font></p> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">5.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="EN-US"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span><font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">Being viewed as a good  			person and showing concern for others</span></font></p> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">6.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="EN-US"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span><font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">Displaying trust,  			loyalty, respect, and gratitude as important moral values</span></font></p> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; text-autospace: none; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">7.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="EN-US"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span><font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">Maintaining the social  			systems from which one benefits</span></font></p> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; text-autospace: none; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">8.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="EN-US"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span><font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">Fulfilling the social  			obligations implicit in social contracts</span></font></p> 			    <p style="text-align: justify; text-indent: -17.85pt; line-height: 150%; text-autospace: none; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">9.</span></font><span style="font-style: normal; font-variant: normal; font-weight: normal; font-family: Verdana; line-height: 150%" lang="EN-US"><font size="2">&nbsp;&nbsp;&nbsp;&nbsp; 			</font></span><font face="Verdana" size="2"> 			<span lang="EN-US" style="line-height: 150%">Making decisions having  			in mind the greatest good for the greatest number</span></font></td> 		</tr> 	</table> </div>     ]]></body>
<body><![CDATA[<p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">Even though there are only five (5) stages of moral development,  each of the stages was divided in two different categories, except for stage 4  which is short enough. Therefore, categories of analysis 1 and 2 correspond to  stage 1, </font></span><font face="Verdana" size="2"><span lang="EN-US"> categories 3 and 4 correspond to stage 2, categories 5 and 6 correspond to stage  3, category 7 corresponds to stage 4, and categories 8 and 9 correspond to stage  5.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Each of the  categories corresponds with one characteristic a person is suppossed to comply  with in order to be considered “moral.”</span></font></p>     <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">Analyzing  the story</span></b></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Once one has  the chance to read the whole story, and to think about it carefully, it is quite  clear that morality is one of the main topics the author deals with. Also, there  are two marked different perspectives regarding moral behavior. On the one hand,  we have Scrooge, and on the other we have his clerk, Bob Cratchit.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The analysis  of the main characters’ behavior is based on the opposition that both characters  represent to each other.&nbsp; As stated by Bal (1985), in any piece of fictional  literature there will always be a kind of relation or opposition among the  characters in the fictional world. This relationship may be psychological or  ideological, for instance.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Therefore,  in order to analyze the main characters, attention will be paid to the  ideological relationship among characters which has to do with the opposition  between extreme concepts like “…liberalism and socialism <i>or</i> between the  individual and the representatives of power.” (op. cit. p. 44). This last kind  of opposition is what we can particularly find in <i>A Christmas Carol</i>  because there are obvious differences between the two characters in terms of  ideology as well as regarding their social and economic status. Bob Cratchit  would be a representation of the individual whereas Scrooge would be a  representative of power.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">When we take  a closer look at the characters, we can see that Scrooge is seen as the bad  character whereas Cratchit is seen as the good counterpart. Why is this?</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">Let us start by saying that throughout the whole novel, Cratchit,  as well as other characters, follow a line of behavior that, according to  Kohlberg, represents </font></span><font face="Verdana" size="2"> <span lang="EN-US">‘the greatest good for the greatest number’. Scrooge, on the  other hand, only thinks of the greatest good for <i>himself</i>. He follows the  behavior of the typical greedy person whose main interest is getting access to  valuable material things which he will use without sharing with anyone. In  Scrooge´s case, we are talking about money. At the beginning of the story,  Scrooge, after his nephew tells him not to be cross, clearly states:</span></font></p>     <blockquote> 	    <p align="justify"><font face="Verdana"> 	<span lang="EN-US" style="font-size: 10.0pt">“What else can I be, when I  	live in such a world of fools as this?...What’s Christmas time to you, but a  	time for paying bills without money; a time for finding yourself a year  	older, and not an hour richer…” ( <i>ACC</i>, p.6)</span></font></p> </blockquote>     ]]></body>
<body><![CDATA[<p align="justify"><font face="Verdana" size="2"><span lang="EN-US"> Additionally, he reinforces the idea of money by saying: “My clerk, with fifteen  shillings a-week, and a wife and a family, talking about marry Christmas. I’ll  retire to Bedlam<sup>16</sup>.” (p. 9)</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">When it  comes to Bob Cratchit, there is an obvious difference in attitude that makes him  a clear counterpart to Scrooge. He uses values to guide, evaluate or judge  situations when talking of his boss in front of the children in his home, taking  into account it is Christmas time. Despite what his wife says: “It should be  Christmas Day; I am sure, on which one drinks the health of such an odious,  stingy, hard, unfeeling man as Mr. Scrooge.”, he still keeps himself calm and  just says in a mild way: “My dear, Christmas Day.”</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Even in his  position, Bob is thankful to his boss, and drinks his health on Christmas Day  (even though deep inside he knows, his boss does not deserve it). This is an  important element in stage three (3) of Kohlberg´s model of morality. This stage  corresponds to category four (4): being viewed as a good person and showing  concern for others, and category five (5): displaying trust, loyalty, respect,  and gratitude as important moral values.</span></font></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">According to stage five (5) in the same model, Cratchit follows  the social obligations implicit in social contracts that are “freely agreed  upon” and a “rational calculation of overall utility.” To understand this, there  is no particular linguistic </font></span><span lang="EN-US"> <font size="2" face="Verdana">evidence, but rather contextual evidence that is  clear after the novel has been read.</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">Definitely,  Bob needs to keep his job, and to do so he follows the rules (stage 1) by  avoiding damage to property and people, so that he can fulfill his own as well  as his family’s needs and interests (stage 2). Finally, Bob Cratchit maintains  the social system and environment from which he benefits (stage 4) because he  needs to get along with his boss so that he is not fired. Keeping social  conditions stable in his working environment by means of patience, for example,  is a way of accomplishing moral behavior according to Kohlberg’s model. If that  is so, then we can surely say that Bob Cratchit is a character we can refer to  as “a moral character.”</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">As for the  conditions presented by Salazar, et al. (1979), values serve different functions  such as: (a) guides to carry out actions, (b) guides to evaluate or judge  situations, and (c) a base to analyze behavior and beliefs. As we can see, one  may comply with these conditions to be whether a moral or an amoral person  because it depends on the perspective of the person who carries actions,  evaluates situations, and analyzes behavior to do what is supposed to be  “right”. Kohlberg definitely presents a much more complete model that may be  complemented with the latter conditions so as to identify the nature of the  actions preformed by these two characters (Ebenezer Scrooge and Bob Cratchit).</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">We already  characterized the overall of Bob Cratchit’s behavior. We will now check whether  these characteristics also apply to Scrooge. We already gave an impression on  the character, and that impression was not positive (even the narrator’s  appraisal on the old man is negative<sup>17</sup>). But let us try to find  evidence of a mismatching attitude between Scrooge’s behavior and Kohlberg’s  stages of moral development. Throughout the story, Scrooge flouts some of such  stages. Let us see how.</font></span></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Scrooge  underpays his employee who does extra work for his boss (the laundry, for  instance). Bob Cratchit works overtime to get some extra money to be able to  keep his family alive, being this, as we can remember, one of the typical  characteristics of the type of work most people had to go through during the 19<sup>th</sup>  century; this would happen because of the great rate of layoffs in companies in  which machines were then doing the job a hundred people would do. In order not  to be fired and die of hunger along with their families, workers would do almost  anything to have a job position, even at the expense of getting a surprisingly  low salary (Gombrich, E., 2004, p. 302). Scrooge therefore takes advantage of  this to exploit his clerk. That would not only mean he is breaking the rules,  but that he is also putting Tiny Tim’s life in danger given the fact he needs  medical treatment because he is very ill (flouting of stage 1).</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US"> Additionally, Scrooge works to meet his own needs, disregarding other people’s  needs, including his clerk’s who is not allowed to do the same due to his  extremely low salary. Scrooge never had a discussed deal with his clerk  regarding his salary; he imposed such condition in which definitely there are no  equal exchanges. It is obvious that Bob Cratchit is in a disadvantaged position  (flouting of stage 2).</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">In the light  of all this, we can say Ebenezer Scrooge is not viewed as a good person who  cares for others. He shows disrespect, untruthfulness, and ungratefulness to his  clerk (flouting of stage 3). We can say that given the characteristics of  Scrooge as presented by the narrator, Scrooge is a clear representation of the  then ongoing industrial revolution whose big thirst for production would put at  risk the integrity of his own workers. The cold idea that workers had to keep up  with the machines was common in those days (op. cit., p. 304).</span></font></p>     ]]></body>
<body><![CDATA[<p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">Scrooge is the kind of person who keeps the social system from  which he benefits (stage 4); still, if we take into consideration the way in  which he maintains the working system (not what he does, but <i>how</i> he does  it), for instance, we can understand that such stage is not totally fulfilled.  As stated in stage 5, one of the </font></span><font face="Verdana" size="2"> <span lang="EN-US">main premises is:<b> </b>‘the greatest good for the greatest  number’, and as Scrooge does not comply with this condition which is an  ingredient that makes stage four (4) possible, then it is a fact the old man  flouts both stage four (4) and stage five (5) simultaneously. Not to mention  that this kind of behaviour, a cold and even abusive behaviour from the employer  to the employee, is a very clear representation of the industrial revolution  that was taking place in Britain at the time.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">Once we  compare the behavior of the main two characters in the story in the light of  Kohlberg’s model of morality, we can realize that our first impression when we  read the story is valid. This is so because each one of them follows particular  behavioral patterns that are obviously opposites. According to universal  beliefs, and to what we could see in Kohlberg’s model, Scrooge’s behavior is not  “good” or “moral”, whereas in the case of Bob Cratchit we find totally the  opposite.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><b><span lang="EN-US">Results</span></b></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The  categories of analysis used to describe both characters are dichotomic  categories because the characters whether comply with them or flout them, but  not both; if the characters comply with the category, there is no way of giving  a degree of compliance to it.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">In the  following chart, we can see how each of the two main characters, Cratchit (C),  and Scrooge (S), are placed in order to check if they comply with each of the  categories of analysis described in the methodology of the article.</span></font></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">The plus  symbol (+) signifies the compliance of the moral principle, whereas the minus  symbol (-) signifies the flouting of the moral principle. This chart is a more  graphic representation of the analysis that was done before. The idea is to  briefly state the analysis in a much clearer way so that it is easier to  understand.</span></font></p>     <p align="center"><b><font size="2" face="Verdana">Table 2</font></b></p>     <p align="center"><b><font size="2" face="Verdana">Results of the analysis</font></b></p>     <div align="center"> 	<table class="MsoNormalTable" border="1" cellspacing="1" style="border-collapse: collapse; border-style: none; border-color: inherit; margin-left: 14.2pt" id="table2" width="550"> 		<tr> 			<td width="489" colspan="2" style="width: 366.85pt; border: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm; background: #D9D9D9"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b><span style="font-variant: small-caps"> 			Categories</span></b></font></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: 1.0pt solid black; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm; background: #D9D9D9"> 			    ]]></body>
<body><![CDATA[<p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>C</b></font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: 1.0pt solid black; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm; background: #D9D9D9"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>S</b></font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>1</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<span lang="ES-CL" style="line-height: 150%; font-family: Verdana"> 			<font size="2">Avoiding breaking the rules</font></span></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>2</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; margin-left: 0cm; margin-right: 0cm; margin-top: 0cm; margin-bottom: .0001pt"> 			<span lang="EN-US" style="line-height: 150%; font-family: Verdana"> 			<font size="2">Avoiding damage to persons and property</font></span></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    ]]></body>
<body><![CDATA[<p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>3</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><span lang="EN-US">Acting to meet one’s own  			interests and needs and letting others do the same</span></font></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>4</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><span lang="EN-US">Making deals, and engaging  			in equal exchanges</span></font></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>5</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><span lang="EN-US">Being viewed as a good  			person and showing concern for others</span></font></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    ]]></body>
<body><![CDATA[<p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>6</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><span lang="EN-US">Displaying trust, loyalty,  			respect, and gratitude as important moral values</span></font></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>7</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><span lang="EN-US">Maintaining the social  			systems from which one benefits</span></font></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    ]]></body>
<body><![CDATA[<p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>8</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><span lang="EN-US">Fulfilling the social  			obligations implicit in social contracts</span></font></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 		<tr> 			<td width="26" valign="top" style="width: 19.55pt; border-left: 1.0pt solid black; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><b>9</b></font></td> 			<td width="463" valign="top" style="width: 347.3pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana"><span lang="EN-US">Making decisions having in  			mind the greatest good for the greatest number</span></font></td> 			<td width="28" style="width: 21.25pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">+</font></td> 			<td width="29" style="width: 22.05pt; border-left: medium none; border-right: 1.0pt solid black; border-top: medium none; border-bottom: 1.0pt solid black; padding-left: 5.4pt; padding-right: 5.4pt; padding-top: 0cm; padding-bottom: 0cm"> 			    <p style="text-align: justify; line-height: 150%; text-autospace: none"> 			<font face="Verdana">-</font></td> 		</tr> 	</table> </div>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">In the light  of the textual evidence, there is a dichotomy of attitudes and moral behavior.  If we follow Kohlberg’s model of moral development, we can realize that Scrooge  is 100% amoral whereas Cratchit is 100% moral. These results may be hard to  believe in real life, and may be deemed highly improbable and even deceitful,  but given the fact that these are fictional characters, we can easily accept  that both characters are fully consistent when it comes to moral behavior (even  though such behavior is not parallel to their moral thought.)</font></span></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">We can accept that the fictional world in which both characters  are immersed is predetermined by a set of rules and conventions that somehow  make us understand and accept the “reality” portrayed in the context of the  novel. As Searle (1975) explains, “What distinguishes fiction from lies is the  existence of a separate set of conventions which enables the author to go  through the motions of making statements which he knows to be not true even  though he has no intention </font></span><span lang="EN-US"> <font size="2" face="Verdana">to deceive.” Searle goes on explaining each of  these conventions that give support to the idea that the behavior of fictional  characters is not to be parallel to that of non-fictional people.</font></span></p>     ]]></body>
<body><![CDATA[<p align="justify"><span lang="EN-US"><font size="2" face="Verdana">Apart from  this fact which is merely theoretical, the results obtained are also useful to  interpret the function of each of the characters and what they might symbolize  beyond the realms of the fictional world. Regarding this respect, we may say  that both characters are mere representations of the two faces of society which  are ever present counterparts; where there is one, there is the other. Both  characters are representations of the historical context in which the novel was  written, a post-revolution and industrialized society in which we could  basically find two kinds of people: (a) those with power –usually the oppresors–  and (b) those who were subordinated –usually the oppressed–, but we could rarely  see an in-between.</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">Even though  these dichotomic elements can be found in most societies around the world in any  time in history, we can say tha those times of change and ‘revolution’ make such  extremes more obvious. From a literary perspective, such historical  representation also makes <i>A Christmas Carol</i> a universal piece of work.</font></span></p>     <p align="justify"><b><span lang="EN-US"><font size="2" face="Verdana">Final  Considerations</font></span></b></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">The strict behavioral code and moral customs in the Victorian  society were highly emphasized in different ways. Literature was one of those  ways in which the tradition of a moral society was represented and kept through  time. Charles Dickens was one of the main representatives regarding the  portrayal of moral and amoral behavior, and moral values. This was possible for  him by creating situations that were immersed whether in social disputes or  fantastic –almost oniric– situations like the one depicted in <i>A Christmas  Carol</i>. The confrontation between opposite attitudes and behavior was a key  element in his works. Taking the archetypical symbol of “Good” and “Evil”,  Dickens made sure that there was a clash of morality (moral vs. amoral  behavioral patterns).</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">Moralism in  Dickens’s works plays an important role because he showed people how to behave  (or, at least, how they should do it) by presenting, in some cases, just the  opposite of what he sought to achieve (e.g. arrogant, disrespectful or  aggressive behavior). This was the case of Ebenezer Scrooge. By means of  literature, Dickens insisted on showing what the consequences of amoral behavior  were in society. We may state that Dickens was an instrument of society that  “manipulates” people’s ways of thinking in order to keep a social order. As  stated by Krebs and Denton (2005): “All societies attempt to foster morality by  manipulating people’s beliefs about the benefits of moral lifestyles and the  costs of immoral lifestyles.” (p. 646).</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">That is a  clear message to the reader who should understand how to behave and how the use  of punishment or reward is a basic and automatic reaction of society which bases  its judgements and evaluations upon the grounds of how people do things in  society. This, taking into consideration that people may use moral judgments as  well with immoral purposes. This particular writing style was typical of Dickens  and, in <i>A Christmas Carol</i>, that is no exception.</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">One of the  most relevant concepts presented in the story, to illustrate morality and  values, is that of the family. The concept of the family that suffers the  effects of the industrial revolution is very well presented in the novel in  opposition to the injustice that arises as a consequence of an excess of power  in particular social contexts. The concept of a family whose members stay  together and help each other in the hardships of life is also easy to perceive  because of the clear contrast that exists between the working class and the  upper-class.</font></span></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">After reading the novel, identifying the most representative  elements that relate to morality, analyzing such elements, and producing a set  of results, we can conclude that the whole content of the novel as a tool to  teach and learn about morality may also serve instructional purposes regarding  the use of the literary text in an EFL class to teach not only language, but  also values and culture. One of the most important implications of this  research, beyond the mere analysis of the </font></span><span lang="EN-US"> <font size="2" face="Verdana">representation of moral behavior, is that which is  linked to the pedagogical uses of a literary text within the EFL context.</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">Kohlberg, in  his theory of moral development, also states the implications such theory has in  the field of education. He argues that moral change can happen by offering  people the chance to consider other people’s viewpoints in interactive  situations, like role-taking activities. Like this, participants can work out  their differences regarding a variety of issues in order to develop new  conceptions that will help them reach a point of balance to objectively  understand what is fair for everyone.</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">This step  towards moral development can be linked with the affective domain skills that we  can find in the field of critical thinking, and this of course is of high  importance to promote the development of a positive attitude, not only a  critical attitude, but also an emotional one within the field of education.&nbsp; We  can say that using a moral model to analyze a literary text can help unify  different thinking fields in order to create an integral teacher, conscious, and  able to face complex situations in the working field, and in life.</font></span></p>     ]]></body>
<body><![CDATA[<p align="justify"><span lang="EN-US"><font size="2" face="Verdana">In order to  accomplish this, the use of the literary text within a foreign (or second)  language class is of high importance because of the cultural-catalyst effect it  may have regarding the balance that there should be in relation to the  conceptions teachers have about the world that surrounds them. The cultural and  social content of a literary text in the light of a moral-psychological theory  shows that a fictional text can be a potential tool to develop abstract  abilities for the subsequent development, not only of the linguistic competence,  but also of a socio-moral awareness.</font></span></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">By means of a historical approach to the analysis of the literary  text, the teacher of an EFL class may also make use of the text and its social  implications to promote not only cultural awareness and values, but also to  stimulate the critical thinking of the learners so that particular social  conflicts taking place within the context of the story are identified and  attempted to be solved.</font></span></p>     <p align="justify"><b><span lang="en-us"><font face="Verdana" size="2">Notas</font></span></b></p>     <p align="justify"><font face="Verdana" size="2"><span lang="EN-US">16  Abbreviation for the Hospital of St Mary of Bethlehem, an institution based in  London that cared for lunatics.</span></font></p>     <p align="justify"><font face="Verdana"><span lang="EN-US"><font size="2">17  “Oh! But he was a tight-fisted hand at the grindstone, Scrooge! A squeezing,  wrenching, grasping, scraping, clutching covetous old sinner! Hard and sharp as  flint, from which no steel had ever struck out generous fire.” </font></span> <font size="2">(The narrator, p. 2)</font></font></p>     <p align="justify"><b><span lang="ES-VE"><font size="2" face="Verdana"> References</font></span></b></p>     <!-- ref --><p align="justify"><font face="Verdana"><span lang="ES-VE"><font size="2">1.  Bal, M. (1985) <i>Teoría de la narrativa. Una introducción a la narratología</i>. </font></span><span lang="EN-US"><font size="2">Madrid, Cátedra.    &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;[&#160;<a href="javascript:void(0);" onclick="javascript: window.open('/scielo.php?script=sci_nlinks&ref=1398516&pid=S0459-1283201400010000500001&lng=','','width=640,height=500,resizable=yes,scrollbars=1,menubar=yes,');">Links</a>&#160;]<!-- end-ref --></font></span></font></p>     <!-- ref --><p align="justify"><span lang="EN-US"><font size="2" face="Verdana">2. Busby, B.  (2009) <i>Oliver Twist –introductory notes</i>. London, Arcturus.    &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;[&#160;<a href="javascript:void(0);" onclick="javascript: window.open('/scielo.php?script=sci_nlinks&ref=1398518&pid=S0459-1283201400010000500002&lng=','','width=640,height=500,resizable=yes,scrollbars=1,menubar=yes,');">Links</a>&#160;]<!-- end-ref --></font></span></p>     ]]></body>
<body><![CDATA[<!-- ref --><p align="justify"><font face="Verdana"><span lang="ES-VE"><font size="2">3.  Burk, I. (2001) <i>Filosofía. Una introducción actualizada</i>. </font></span> <span lang="EN-US"><font size="2">Caracas, Buchivacoa.    &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;[&#160;<a href="javascript:void(0);" onclick="javascript: window.open('/scielo.php?script=sci_nlinks&ref=1398520&pid=S0459-1283201400010000500003&lng=','','width=640,height=500,resizable=yes,scrollbars=1,menubar=yes,');">Links</a>&#160;]<!-- end-ref --></font></span></font></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">4. Colby,  A., &amp; Kohlberg, L. (Eds.). (1987). <i>The measurement of moral judgment </i> (Vols. 1 and 2). New York: Cambridge University Press</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">5. Crain,  W.C. (1985). <i>Theories of Development.</i> Prentice-Hall. pp. 118-136.</font></span></p>     <!-- ref --><p align="justify"><span lang="EN-US"><font size="2" face="Verdana">6. Dickens,  C. (1843) <i>A Christmas Carol.</i> London, Puffin Books.    &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;[&#160;<a href="javascript:void(0);" onclick="javascript: window.open('/scielo.php?script=sci_nlinks&ref=1398524&pid=S0459-1283201400010000500004&lng=','','width=640,height=500,resizable=yes,scrollbars=1,menubar=yes,');">Links</a>&#160;]<!-- end-ref --></font></span></p>     <p align="justify"><font face="Verdana"><span lang="EN-US"><font size="2">7.  Ford, B. (1963) <i>A guide to English literature, Vol. 7</i>. </font></span> <font size="2">London, Cassell.</font></font></p>     <p align="justify"><font face="Verdana"><span lang="ES-VE"><font size="2">8.  Gombrich, E. (2004) <i>Breve historia del mundo</i>. </font></span> <span lang="EN-US"><font size="2">Barcelona, Ediciones Península.</font></span></font></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">9. Krebs, L.  and Denton, K. (2005) <i>Toward a More Pragmatic Approach to Morality: A  Critical Evaluation of Kohlberg’s Model</i>. <i>Psychological Review</i>  [Magazine], 112 (3), 629-649. Copyright 2005 by the American Psychological  Association 0033-295X/05/$12.00 DOI: 10.1037/0033-295X.112.3.629</font></span></p>     <p align="justify"><font face="Verdana"><span lang="ES-VE"><font size="2">10.  Hauser, A. (1988) <i>Historia social de la literatura y del arte</i>. </font> </span><span lang="EN-US"><font size="2">Calabria, Labor.</font></span></font></p>     ]]></body>
<body><![CDATA[<p align="justify"><font face="Verdana"><span lang="EN-US"><font size="2">11.  Kennedy, J. I. &amp; Giola, D. (1995) Literature –an introduction of fiction, poetry  and drama. </font></span><font size="2">New York: Harper-Collins College  Division.</font></font></p>     <p align="justify"><font face="Verdana"><span lang="EN-US"><font size="2">12.  Kohlberg, L. (1984). <i>Essays in moral development: Vol. 2. The psychology of  moral development. </i></font></span><font size="2">New York: Harper &amp; Row.</font></font></p>     <p align="justify"><font face="Verdana"><span lang="ES-VE"><font size="2">13.  Lagonell, M., Ríos, P., Silva, A., Figueroa, R., Van Der Biest, T., Palacios, H.  y Rodríguez, H. (2004) <i>Teorías vigentes sobre el desarrollo humano</i>. </font></span><font size="2">Caracas: FEDUPEL.</font></font></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">14. Orwell,  G. (1940) <i>Charles Dickens</i>. First published: <i>Inside the Whale and Other  Essays</i>. — GB, London.</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">15. Rest, J.  (1983). Morality. In J. H. Flavell &amp; E. Markman (Eds.), <i>Handbook of child  psychology </i>(Vol. 3, 4th ed., pp. 556–629). New York: Wiley.</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">16. Rokeach,  M. (1973) <i>The nature of human values. San Francisco</i>: Jossey-Bass, Inc.</font></span></p>     <p align="justify"><font face="Verdana"><font size="2">17. Salazar, J., Montero,  M., Muñoz, C., Sánchez, E., Santoro, E., Villegas, J. (1979) <i>Psicología <span lang="ES-VE">social</span></i><span lang="ES-VE">. </span></font> <span lang="EN-US"><font size="2">Mexico D.F.: Trillas.</font></span></font></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">18. Searle,  J. (1975) <i>The logical status of fictional discourse.</i> available at: <a href="http://www.jstor.org/discover/10.2307/468422uid=3739296&uid=2129&uid=2&uid=70&uid=4&sid=21104292766973"> http://www.jstor.org/discover/10.2307/468422uid=3739296&amp;uid=2129&amp;uid=2&amp;uid=70&amp;uid=4&amp;sid=21104292766973</a>.  The John Hopkins University Press.</font></span></p>     <p align="justify"><span lang="EN-US"><font size="2" face="Verdana">19. Selden,  Widdowson, &amp; Booker (2005) <i>A reader’s guide to contemporary literary theory</i>.  Harlow, Pearson Longman.</font></span></p>     <p align="justify"><span lang="EN-US" style="font-family: Verdana"> <font size="2">20. Williams, C. (2004) <i>A companion to nineteenth-century  Britain</i>. </font></span><span style="font-family: Verdana"><font size="2"> Oxford, Blackwell Publishing.</font></span></p>      ]]></body>
<body><![CDATA[ ]]></body>
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<ref id="B1">
<label>1</label><nlm-citation citation-type="book">
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<surname><![CDATA[Bal]]></surname>
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</name>
</person-group>
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<year>1985</year>
<publisher-loc><![CDATA[Una introducción a la narratología. Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Cátedra]]></publisher-name>
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<label>2</label><nlm-citation citation-type="book">
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<given-names><![CDATA[B.]]></given-names>
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</person-group>
<source><![CDATA[Oliver Twist -introductory notes]]></source>
<year>2009</year>
<publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Arcturus]]></publisher-name>
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<given-names><![CDATA[I.]]></given-names>
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<source><![CDATA[Filosofía]]></source>
<year>2001</year>
<publisher-loc><![CDATA[Una introducción actualizada. Caracas ]]></publisher-loc>
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<source><![CDATA[A Christmas Carol]]></source>
<year>1843</year>
<publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Puffin Books]]></publisher-name>
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